Showing posts with label political. Show all posts
Showing posts with label political. Show all posts

Friday, March 19, 2010

Seven days in Villa Salò, uh, probably part 1

Everybody has to have their say about Villa Salò, performance group Signa's marathon of torture and despair, which just last weekend closed its doors in Copenhagen. I wish I could say this is going to be a carefully considered essay on the time I spent there. In actuality, this is a braindump, because I guess I want some thoughts out there and also because I can't seem to do any work before I just put something damned well out. To be honest, I saw and heard and thought enough to warrant the kind of output of text you could use as a doorstop. Be warned. I was there continuously (yes, I slept there, yes it's possible with permission from the Masters, and no, I slept alone in the Hall of Orgies) for the last 4 days of the Circle of Shit, and the last three of the Circle of Blood (the final Circle).

If you don't know what the heck I'm talking about, it was a 24/7 performance installation based on the Pasolini film Salò, set in a very large (and exquisitely decorated) house, featuring 33 or so performers, visited by 5000 members of the public, and running for four alternating weeks between January and March 2010. Five types of Characters lived there: Masters, who did whatever the fuck they wanted, Madams, who were responsible for the house and its staff, Fuckers, who were bodyguards with strap-ons down to their knees, Maids, who, predictably, maided, and Children, who were usually the object of the Masters' doing whatever the fuck they wanted. Guests entered, got a membership card, received an introduction from Madam Vaccari (which she must have performed nearly a thousand times and yet it ultimately failed to prepare anybody for the house, it seems—well, with the exception of the final introduction she gave, but that's for later), and were given a coloured ribbon denoting which of the types of character in the house was their host: black for Masters' guests, red for Madams, blue for Fuckers, yellow for Maids, pink for Children.

You would be amazed at how many people think a ribbon can change your personality, or entitle (read: excuse) you to act in a manner that, well, let's say civilised folk might call assholery. You'd be amazed at an awful lot of things people thought and said and did in Villa Salò, and I'm not talking about the performers. To me, it was the audience that was, after a while, the real horrorshow. Maybe that's because I spent so much time in the Villa that I felt my perspective had more in common with the performers than with the guests. But again, more on that later. In fact, the first thing to do is send you elsewhere to read other stuff, like:

Balancing on the edge of the black hole which I now call by the name of Salò, I wonder about the road that took us this far. Never in my decade of publicly mapping the shadowlands of human despair have I known a gaze like the gaze of Salò, this forsaken house which has grown with solemn brooding amongst the kindergardens, the cafés, the unknowing passers-by of snowy, clean Østerbro. This is not the faraway castle of Marquis de Sade´s libertine protagonists, nor is it Pasolini´s desolate palace of Italian war time fascists. This is here and now, and ”the four friends” invite everyone to enter. This is certainly no S&M party, and no funhouse either. Our Salò is no more a sex show than Pasolini´s Salò is a porn film.
-Signa, 15/1 - 2010

If you read Danish or you know Google translate, you'll find no end of commentary and the odd blog post (including goddess of rum balls and burner of kitchen milk herself, Dukken), and of course it ranges from sources who never set foot in the Villa to peeps who were there even more than me (the aforementioned Dukken).

Not about me. Or, well, fuck, it is.
Ooohkay. To be honest, the hardest thing about writing about Signa is not being an asshole oneself, but if there's one thing the piece taught me is that I am as capable as anyone of laughing at misfortune—no, not misfortune, rape—and of acting (or more like not acting, which let's call it passing) in a way that keeps me in favour of whomever I want to be in favour of, even at the expense, humiliation, or torture of someone else, and possibly the worst thing, that I have a great capacity to lord it over other people, particularly when they're asking stupid questions. This is the thing. I really wouldn't like to make this about me. I am not a better or smarter or more compassionate person than others who were at Villa Salò but I have to keep telling myself that. I catch myself being selfish and superior all the time. Only Merry, glorious kitchen bitch that she was, took me down a notch from time to time. "You know, it's not all about you," she said to shut me up once over peeling an endless amount of carrots.

Oh sure, that doesn't sound like much of an admonition. But if you consider that a few hours before that I'd been in the Magistrate's room with the Magistrate, the Bishop and a few other guests when Merry came in to serve sandwiches and, in blatant trespass of the Masters' own rules, they raped her while I held the tray of sandwiches twenty centimetres away from her face and watched, then yeah, she didn't have to say much. In my defense, what else was I supposed to do? If I said stop, they would say "no" and continue. If I intervened physically, I would be subdued or restrained and, depending on my behaviour, allowed to stay or made to leave, and they would continue. If I left the room, the rape would continue. I know this because I saw it all happen again and again and again over days. In fact, any intervention was likely to prolong the torture. But you know that's not a defense, that "what was I supposed to do, I couldn't do anything" line. It is no defense at all. The point is there isn't a defense. Not for people like us, which is to say, people. Of course I feel horrible about not interrupting, of course I do. Or rather I feel horrible about not having been able to fix it. An interruption would have only made it more interesting, but a solution, a way to MAKE IT STOP, that I cannot forgive myself for not having.

And one should not forgive that. Because perhaps, one may hope, out of the realisation that in fact there is no way to stop people with money and power from doing whatever the fuck they want, that out of that realisation and in stupid defiance of it one might try to change things anyway. I find myself, in the days after the Villa, having a very short fuse as regards complacency. For ages I had accepted that CEOs would do what they liked but that really they were just people and in their situation anyone would act like that. Now I feel like a seventeen-year-old again with an oversized "fuck you I won't do what they told me" gland and no mercy whatsoever for the greedy. And, well, fuck this sounds dumb but. Haven't you ever wanted to feel like you did when you were young and and the world was completely unacceptable? Aren't you sick of the compromises you've made and the ones in others that you have let slide because fuck it, who cares, integrity is for people who don't have decisions to make? It's maybe a side-order to what Signa's intentions were, but I could never pay them back for the gift of uncompromising anger, I don't care if it only lasts a week.

Nothing to see here folks
Oh and by the way, it's theatrical, yes, by which I mean representational. Which means that Merry was never raped, not in a legal sense. That when Tonino nearly made me puke on the first day when I witnessed him being forced to eat shit, he was acting. When Bernadetta was deflowered by seven men, one right after the other, there was no real penetration. When Franchino got electric shocks on his balls, the it looked worse than it actually was. Actually, I'd need to ask Max Pross about that one, because it looked pretty bad. All of the miseries were acted exquisitely. It took me days to figure out what was "real" and what was not, and I'm left with more than a few uncertainties. I still wonder where the blood capsules are hidden, how they made the shit smell so fantastically shitty, where the hell they hid their real genitalia half of the time, or exactly how they managed to soften the whipping and slaps while making them look terrifically painful. Of course there are some marks and bruises. And I'm willing to bet a house on the claim that not a single one of those performers will ever be the same again. I doubt that any of them, however, if they had to choose again, would choose not to do Salò.

But the point is it was acted so fucking well that many guests mistook something representational for the real thing, which honestly says an awful lot about what people think about artists in general and Signa in particular. They're not torturing the performers, people. There's no need to risk STDs and infection and health in general any more than is required for such a show—the piece risks wonking the artists' view of the human race forever and that's quite enough risk already thank you. There is control, there is communication, and there is a fuckload of trust. After many days' observation, it was possible to see when things were whispered, or when the Children were fighting not to crack a smile at sadistic yet often hilarious dialogue outlining what was going to be done to them in the immediate future. I even saw it in the Duke, one of the most fearsome bastards known to man, woman, or child. And so but the next time someone (probably in performance art) tells me that representation is dead and presentation is the only way to make art... well.

And but so the thing is I have pages to write before I sleep, but this is at least a start.

Thursday, November 16, 2006

Kajaani teatteritapaaminen, to summarize


Kekrijuhlat: the victim
Kekrijuhlat: we burn the goat

Yes and but so. This pukki is now long gone, its ashes somewhere caught under a blanket of snow or drowned in the partially-frozen river of Kajaani in north/central Finland, all as part of the Kajaani political theatre festival this year. We went there with Rahan seurakunta, a piece about the influence of money, directed by Atro Kahiluoto. It means "money congregation" literally, and that's what it is. The church of cash. Base your life on finances and you've got grounding. You have a way to measure your potential. You have a concrete way of living and obtaining happiness; money itself is not the happiness, but what you want to do with money is. And so. Our space was small but much bigger than what we're used to at the höyhentämö, and it was a real challenge trying to be inclusive of a larger audience. Juha, in his sermon--it was funny to watch this, and he seemed to agree with my assessment--it was as though he'd preach to us and see that we were such a small group, and then preach to the audience and realize that they were just too big, and so he ended up creating his own space in the middle. Still, the show was a pretty good one, and the liver was smelly as ever. After three washings with dish detergent my hands still reeked of bloody organ. (Ending scene involves meat, that's all that's needed to know I think.)


Sauna! In! Hotel room!
Sauna! In! Hotel room!
The weekend went something like this:
- 10am-4pm Thursday Alice rehearsal, then go pack
- 19:00 train to Kajaani, cannot sleep sitting up, write some work stuff on laptop
- 1:30 at the hotel, in which the rooms all have SAUNAS! OMG!
- 8:30 friday up, breakfast, go to the theatre
- 10:00 set up and rehearse in totally unfamiliar space
- 13:00 lunch-ish
- 14:30 warmup
- 15:30 perform
- then a wee break, watching Toistoisin (another show), going outside to scream at that giant straw goat for exactly one minute while photos are taken that will appear on tomorrow's front page of the local newspaper, and then go inside for a four hour discussion about political theatre. In Finnish. After that, my brain being painfully full, we went to the bar, after picking up the päiväraha (money! to perform! enough to keep us in beer far too long!).

Saturday involved waking up too late for the first film unfortunately, just catching Markus Ohrn's perverse films (feeding a blow-up doll and fisting a watermelon... hard to explain, but sometimes hilarious or awful or both), watching a beautiful dance video from Teemu Määttänen and then Paula Tuovinen's excellent dance piece REvenge, and then off to another theatre to see Opetusnäytelmä, or lesson play (based on the Brecht concept), which was again highly entertaining and with great performances. The quality of the work presented at this festival was surprisingly good, which definitely helped the discussions. After this second show, it was time for the local children to scream at the goat for one minute, after which with drums and torches we led the pukki down to the river, set it on fire--no, wait, we wait a bit for the fire brigade to come. Let's just wait a bit longer. Boy, good thing we have these drums so I can dance and yell "burn the goat" slogans and forget for a moment here and there that my feet are blocks of ice. No fire brigade? Fine, fine. Just let me fish this bottle of kossu out of my inside-out jacket (dress code) pocket... and but so finally they showed up, we set it on fire, and let it go its merry way on the river until consumed. Then back to the hotel for sauna, and to the theatre again for a party, which ended with me, Juha, Akseli, and Toistoisin's Linda in Akseli's hotel room at 5 in the morning arguing about the death penalty.


Juha, Kajaani, and a taxi
Juha, when hungover, will take a taxi in a small town
Which made it easy of course to get up for the next morning's four-hour discussion about political theatre. At least it was nice to see other people commenting lovingly on others' remarks while their glassed-over eyes betrayed similiar nights of revelry.

Hats off to the organizers, though -- when we got there, they had a car to pick us up and take us to the hotel, a good 10 minute walk away, and in general the whole thing was expertly planned, if a little tight on the schedule. While there wasn't exactly much in terms of concrete plans for future collaboration, I think many people would be open to working with each other after meeting in that kind of environment. And the town: cold, snow-covered, quiet, peaceful, and lovely. Ignoring the fist-fightingly bleeding specimens getting chucked out of the nightclub on Friday night (and that's just the women), Kajaani is perfectly idyllic.